Attendees: Alexius, Kenneth, Raj, Timmy
The idea of bondage in a predominantly Singaporean setting intrigued us to read the book, though not enough to sustain our interest in it – all of us disliked it, with Kenneth finding the novel “myopic” and not relatable, and Brian claiming “struggling” to finish the book, “paragraph by paragraph”.
The usage of kabuki was questioned – why the Japanese term instead of bondage? Kenneth explained the difference between Japanese bondage (not a sexual fetish, more instinctive, cultured and all about aesthetics) and Western bondage. He further added that the ideology was only touched on a superficial level. Brian had hoped that there were more bondage scenes.
With reference to the above and sex, Raj opined that Natalie only did bondage and controlled sex because she has difficulty letting go and being free. Overall, we are in the belief that the book painted Singapore and Singaporeans as a repressive society.
Raj found the portrayal of mother figures in the novel stereotypical and delusional – far worse than the portrayal of gay men. Kenneth thought how the grandmother was written was a representation of her generation, while Alexius saw her as offering Natalie nothing much apart from “gambling her life away”. There also seemed to be a generational divide, with the old folks seeming guarded and the younger generation adopting a devil-may-care attitude.
Kenneth interpreted the use of fortune telling as an “informed way of looking at life”, though Alexius found it stereotypical in relation to race, preferring that tarot cards be used instead.
On the issues of race and racism, Raj described the book as “rojak gone wrong”, noted that Indian people were only featured in the book as an afterthought. Brian highlighted the anti-white sentiments. Alexius observed that the Peranakans were aggressive and quipped that “if Adam was an ang moh, he should have gone with a Malay boyfriend.”
There was also semi-political tones adopted throughout the book which, according to Alexius, alluded to the government’s relations with the Malay community. Brian, however, begged to differ, stating that the book tries to avoid being political.
None of us liked any of the characters, with Alexius deeming all of them as fakers.
Brian outright hated Natalie, while Raj found her to be full of herself.
Alexius felt that Selim sacrificing himself to be a stretch though Kenneth empathised with the character.
There were still a couple of things that we liked about the book: the romantic innocence and first loves (Raj) and an oddly “feel good book” as “other people have duller lives in comparison (Alexius). Brian liked a particularly paragraph in Chapter 5 which he thought went against the rest of the book. Raj was touched by the ending.
By the end of the discussion, we still stood firm in disliking the book. Brian deemed the book empty, while Raj thought it tried to cram in too many ideas and didn’t challenge anything. “Like a city bus,” he purred.